Teaching

We gather around the scriptures to learn the unfolding story of God.

A World Made Whole — Colossians 1:15-23
Alex Ferren Alex Ferren

A World Made Whole — Colossians 1:15-23

In a world marked by brokenness, longing, and quiet hope, the story of Jesus emerges not as myth, but as the turning point of history. What began as a rumor of resurrection becomes a life-altering reality for Paul, who encounters the risen Christ and discovers that Jesus is not only alive, but Lord over all creation.

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The Humble King — Matthew 21:1-11
Alex Ferren Alex Ferren

The Humble King — Matthew 21:1-11

As Americans, we find ourselves stuck between two tensions: our impulse to reject kings and the impulse to use Jesus as a slogan. On Palm Sunday, Jesus reveals that his kingship is the best news available, for he is the subversive, misunderstood, and humble king.

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Solitude and Silence – Mark 6:7-13, 30-32
Chris Chandler Chris Chandler

Solitude and Silence – Mark 6:7-13, 30-32

In the midst of life’s noise, distractions, and relentless demands, Jesus invites us into a different rhythm: silence, solitude, and intentional presence with God. This practice is not about escape, but about encountering our true selves and God’s sustaining love. In quiet reflection, we learn to let go of self-reliance, cultivate dependence on Him, and discover a renewed inner peace. To embrace silence and solitude is to step into the life Jesus modeled—a life shaped by prayer, awareness, and intimate communion with the Father.

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Jeremiah’s Lament – Jeremiah 20:14–18
Corbin White Corbin White

Jeremiah’s Lament – Jeremiah 20:14–18

Rather than numbing our pain or hiding it behind polite spirituality, Scripture invites us to bring our grief, anger, and confusion honestly before God through the practice of lament. When pain is brought to speech in prayer, it no longer traps us in silence but becomes a pathway toward truth, compassion, and hope. Lament keeps our relationship with God alive in the middle of suffering, reminding us that the God who heard Jeremiah—and even Jesus on the cross—still hears our cries today.

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Practicing Confession – 1 John 1:5-10
Alycia Keffer Alycia Keffer

Practicing Confession – 1 John 1:5-10

In a culture where confession often feels shameful, unnecessary, or deeply private, Scripture invites us to see it differently. John reminds us that God is light, and that walking in the light means honestly acknowledging our sin rather than hiding or denying it. Far from being a doorway into shame, confession becomes the place where we experience Christ’s ongoing forgiveness, cleansing, and restored fellowship with God and one another.

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The Wilderness Temptation — Matthew 4:1-11
Alex Ferren Alex Ferren

The Wilderness Temptation — Matthew 4:1-11

During Lent, we are invited to confront the reality of sin—not merely as obvious wrongdoing, but as the subtle impulses and lies that distort our trust in God and neighbor. Reflecting on Jesus’ temptation in the wilderness, we explore how the enemy works primarily through deception, tempting us to distrust God, test God, or pursue good ends apart from God. Yet where humanity has failed, Jesus remains faithful, resisting temptation through trust in the Father and deep grounding in Scripture.

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The New Adam — Romans 5:12-17
Alex Ferren Alex Ferren

The New Adam — Romans 5:12-17

In a culture shaped by radical authenticity, naming sin can feel judgmental or outdated—but Scripture insists that something is deeply wrong in us and in the world. Sin is not merely rule-breaking; it is rebellion, soul-sickness, disordered desire, and corrupted culture—an inheritance from Adam that we cannot fix ourselves. Yet in Jesus, the new Adam, grace overcomes sin, offering not condemnation but transformation and a new life.

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Prayers of Contemplation — 1 Kings 19:9-13
Christina Gardner Christina Gardner

Prayers of Contemplation — 1 Kings 19:9-13

In a world filled with constant noise, distraction, and internal pressure to stay busy, learning to listen can feel unfamiliar and uncomfortable. In Elijah’s story on Mount Horeb, God does not meet him in the wind, earthquake, or fire, but in the sound of sheer silence—a gentle reminder that God often speaks most clearly in stillness. Like Elijah, our own fears and inner narratives can grow so loud that we struggle to recognize God’s voice, even when He is near. Prayers of contemplation invite us to slow down, quiet the noise, and rediscover the reality that God is always speaking, gently calling us to rest, attend, and listen.

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Prayers of Persistence — Luke 11:1-13
Sarah Fravel Sarah Fravel

Prayers of Persistence — Luke 11:1-13

In a culture that often treats prayer as a transaction, Jesus invites us into something deeper: persistent prayer as a way of life. Drawing from Luke 11, scripture reframes persistence not as wearing God down, but as remaining with a loving Father who eagerly gives the Holy Spirit to his children. Persistent prayer is less about controlling outcomes and more about growing in intimacy, surrender, and attentiveness to God’s presence. As we keep asking, seeking, and knocking, we are formed into people who know God, trust his goodness, and live attuned to the Spirit.

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A Community Reflection on Minnesota — Leviticus 19:33-34
Alex Ferren Alex Ferren

A Community Reflection on Minnesota — Leviticus 19:33-34

In response to recent events in Minneapolis, we as a church consider what faithful Christian witness looks like in moments of fear, violence, and public unrest. Drawing from Scripture’s consistent call to love the foreigner, honor the image of God in every person, and resist evil with good, we explore the Christian’s relationship to the state and the limits of political authority under God. Rather than offering policy prescriptions, we are called to courage shaped by Jesus—loving neighbors without exception, naming injustice with humility, and engaging the world through prayer, discernment, and suffering love.

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Prayers of Thanksgiving — Luke 17:11-19
Bradley Coleman Bradley Coleman

Prayers of Thanksgiving — Luke 17:11-19

We often confuse gratitude with positivity, treating thanksgiving as something to perform rather than a way of truthfully relating to God. In Luke 17, Jesus meets ten men in their suffering, and one returns in thanksgiving—not because everything is resolved, but because he recognizes who Jesus is. This return reveals that thanksgiving is more than acknowledgment of a gift; it is worship that trusts God’s presence even while healing is still unfolding. The invitation is not to deny pain, but to practice a gratitude that returns to God, holds suffering honestly, and receives the deeper wholeness Christ offers.

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Prayers of Intercession — Romans 8:22–27
Chris Chandler Chris Chandler

Prayers of Intercession — Romans 8:22–27

In a culture that is deeply spiritual but often wary of organized religion, we recognize that prayer can easily become detached from real presence and action. Drawing on Paul’s letter to the Romans in Chapter 8, we are invited to see intercessory prayer as more than words—it is a way of standing with others in their pain and bringing that pain before God. We see this calling fulfilled in Jesus Christ, the true mediator who intercedes for us and restores humanity’s original vocation.

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Teach Us to Pray — Luke 11:1-4
Corbin White Corbin White

Teach Us to Pray — Luke 11:1-4

In a season where prayer often feels confusing, disappointing, or out of reach, the disciples’ simple request—“Lord, teach us to pray”—remains our own. Jesus responds not with performance or perfection, but with an invitation into trust, presence, and relationship, addressing the barriers of disappointment, distraction, and discipline that so often shape our prayer lives. Through the Lord’s Prayer, we learn that prayer is both structured and flexible, honest and hopeful, rooted in God’s care for our daily needs and His desire to set the world right.

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Love — Matthew 1:18-25
Bradley Coleman Bradley Coleman

Love — Matthew 1:18-25

In a world marked by overwhelming suffering and compassion fatigue, it is easy to respond to pain with apathy and distance. In Matthew 1, Advent reveals a different way as God’s agape love draws near through Joseph’s obedient protection, Mary’s faithful surrender, and Jesus’ vulnerable presence as Immanuel. Rather than remaining distant, God enters human suffering fully, inviting us to resist indifference and embody a love that protects, trusts, and stays close to those within our reach.

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Joy – Luke 2:8-20
Alycia Keffer Alycia Keffer

Joy – Luke 2:8-20

In an age marked by constant anxiety and fear, Scripture invites us to consider a different response: joy. In Luke’s account of the shepherds, God enters a fearful, politically unstable world not from a distance, but from within it, announcing good news to the marginalized and afraid. This joy is not fragile happiness, but a deep, enduring gift anchored in God’s presence that casts out fear and sustains us through hardship. As those created in God’s image, we are invited to embody this joy through worship and creative participation, bearing witness to Immanuel, God with us, in a weary world.

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Peace – Matthew 3:1-12
Alex Ferren Alex Ferren

Peace – Matthew 3:1-12

In a season often reduced to cozy nostalgia and sentimental visions of peace, we can forget that the peace of Christ is far deeper and far more disruptive. John the Baptist’s unsettling witness reminds us that Christ’s peace exposes what is broken in us, confronts what is unjust in the world, and calls us into real, costly repentance. True peace is not a mood but a transformation—God reshaping our minds, desires, and loyalties so that we might participate in His coming kingdom.

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Hope – Isaiah 9:2-9
Christina Gardner Christina Gardner

Hope – Isaiah 9:2-9

What do we do when the world feels increasingly heavy, anxious, and bleak? In this Advent message, we explore our deep human longing for hope amid fear, doom-scrolling, and the relentless stream of bad news. Drawing from Isaiah’s prophecies, we trace Israel’s history of failed leaders and unmet expectations, revealing how the ache for rescue has always been part of the human story. Ultimately, we look to the surprising and upside-down hope of Jesus—the promised King who comes not with political power, but in humility, vulnerability, and sacrificial love.

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The Jesus Community – Colossians 3:11–15
Alex Ferren Alex Ferren

The Jesus Community – Colossians 3:11–15

Oftentimes we treat the modern church like a product to be consumed rather than a community to belong to. In Colossians 3, Paul calls the church to remember who it is: God’s unified family, chosen and dearly loved. This identity invites us to set aside the divisions we carry in from the world, to clothe ourselves in compassion, humility, and forgiveness, and to practice a love that binds us together in perfect unity. The invitation is not mere attendance, but shared commitment—a community formed by Christ’s grace and devoted to one another’s good.

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Defiant Generosity – Philippians 4:14–23
Christina Gardner Christina Gardner

Defiant Generosity – Philippians 4:14–23

What do we do when the needs around us feel too overwhelming to make a difference? In this final message from our Defiant Joy series in Philippians, we explore how cynicism, fear, and scarcity can shrink our capacity to live generously. Drawing from Paul’s gratitude to the Philippian church, we consider how generosity is not only about meeting practical needs but about the inner transformation that happens as we loosen our grip on time, money, and comfort. Through Scripture, cultural reflection, and honest confession, we’re invited to rediscover the freedom that comes from trusting in God’s abundance.

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Learning Contentment – Philippians 4:10–13
Alycia Keffer Alycia Keffer

Learning Contentment – Philippians 4:10–13

Contentment is one of the most misunderstood yet deeply desired qualities in life. We often hear Paul’s words in Philippians 4:13—“I can do all things through Christ who strengthens me”—and mistake them for a motivational slogan or spiritual pep talk. But Paul’s understanding of contentment and strength is far richer. Writing from prison, he expresses gratitude not for what he has received, but for what generosity is producing in others. His contentment is not rooted in self-sufficiency or independence, but in a radical dependence on Christ.

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