Becoming A Community Of Everyday Saints: Childlikeness

Christianity is often viewed as a failed experiment, but Scripture and history tell of ordinary people who knew God and followed Jesus faithfully. Saints are not merely figures of the past; they are among us and can be formed through community.

Virtues And Vices

The Desert Mothers and Fathers identified patterns of temptation that became known as the seven capital vices: pride, envy, wrath, sloth, lust, gluttony, and greed.

Later Christian thinkers identified corresponding virtues as remedies: humility, love, meekness, fortitude, temperance, and purity.

“Are fruit of well-ordered love. They are the habits of our values refined, reoriented, acted upon.”
— Grace Hamman

Virtues are not perfection or a guaranteed path to spiritual growth. They are practices of becoming more wholly human and more at home in our image-bearing bodies.

Humility And Pride

Humility is foundational: virtues grow from it. Pride is the root of vice.

“The habitual practice of centering ourselves at the heart of the universe.”
— Richard Lavenham

Pride centers ourselves at the expense of others and denies God’s centrality.

“When we make ourselves God, no one in the world is safe in our presence.”
— Joan Chittister

The Kingdom And The Child

Jesus’ disciples asked who would be greatest in his kingdom. Jesus answered by placing a child among them.

“Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”
— Matthew 18:3

The child represents powerlessness, dependence, weakness, vulnerability, and neediness.

“Calls out a little child: shy, vulnerable, unsure of herself, but trusting and with clear eyes, ready to listen, to be loved and to love, to learn and grow. This is what true greatness is like, he says. Go and learn about it.”
— N.T. Wright

Children remind us of our creaturely dependence and Jesus’ call toward downward rather than upward mobility.

The Kingdom Of God

Israel desired a king like the surrounding nations, concentrating power in human rulers.

“Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”
— 1 Samuel 8:7–9

Human power produces hierarchy, exploitation, and enslavement.

“You yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”
— 1 Samuel 8:17–18

Jesus rejects this understanding of power. His kingdom is not a pyramid of status but a family centered on Christ.

“Is a circle with Christ at the center, not a pyramid with Christ at the top.”
— H. Daniel Zacharias

“There is a progress which consists in coming downstairs all the time, till at last we reach that level of truth from which we can say, ‘Out of the depths have I cried unto Thee, O Lord,’ and regain the sense of proportion that humanity has lost in respect of God.”
— Evelyn Underhill

Humility means embracing our weakness, dependence, frailty, and need before God and one another.

Remember You Were A Child

We enter the world naked, defenseless, dependent, and needy. We leave it the same way.

Remembering our own dependence can cultivate compassion for ourselves and others. God loves us not in spite of our weakness, but as his beloved children.

Jesus As A Child

“Whoever welcomes one such child in my name welcomes me.”
— Matthew 18:5

Jesus entered the world not as a conquering hero but as a dependent child.

“Then bring to birth, push out into air, a Man-child needing, like any other, milk and love—but who was God.”
— Denise Levertov

Jesus’ incarnation is the ultimate picture of humility: the greatest became the least.

Be Dependent On Others

Humility is learned through dependence.

Ask for help. Receive from others. Allow yourself to be needy, weak, and dependent rather than securing independence at all costs.

Be Dependent On God

God’s love for us is greater than the love of the best parent for their child.

“See what great love the Father has lavished on us, that we should be called children of God!”
— 1 John 3:1

God does not love us because of our competence, status, money, reputation, or accomplishments. He loves us in our weakness, frailty, dependence, neediness, and childlikeness.

“Renewing The Reputation Of The Local Church.”

Mission is why we exist.
Vision is how we exist.

Bad Press

Christian cynicism is driven by headlines, exposés, social media callouts, and personal experiences of Christians behaving harmfully.

But we do not want to fixate on failure and ignore faithfulness.

There are 2.5 billion Christians worldwide—most doing the quiet work of living faithfully.

From the first Easter Sunday to this Sunday, ordinary people have known God, heard His voice, seen His hand, tasted His goodness, and shared His gospel.

Saints are ordinary people who find the courage to follow Jesus wherever He leads.

Becoming

“Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes. To the church of God that is in Corinth,” — 1 Corinthians 1:1-2 (ESV)

“To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.” — 1 Corinthians 1:1-3

We are all becoming someone.

Shaped by our habits, stress, relationships, words, coping mechanisms, and daily lives.

The question is: Who are you becoming?

Sanctification

“…to those sanctified in Christ Jesus…” — 1 Corinthians 1:2 (ESV)

Sanctification is God’s work of shaping us into the likeness of Jesus—humility, courage, kindness, perseverance, and love.

By God’s grace, transformation is possible.

The love given by the Father, displayed by the Son, and poured into us by the Spirit shapes our becoming.

Maturity is not having it all worked out; it is increasing willingness to let God work on us.

All are welcome: the addicted, exhausted, burned out, questioning, doubting, wounded, arrogant, proud, weak, vulnerable, and self-righteous.

We recommit to God’s shaping of our lives.

A Community

“…to those sanctified in Christ Jesus… together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours…” — 1 Corinthians 1:2

There are no self-made saints.

“We love our neighbor as ourselves in watching our neighbors, in learning from them, in discovering the love of God together. Sanctification is deeply cooperative and communal.” — Grace Hamman

Our Jesus-likeness is tested, sharpened, imitated, and refined in community.

We become faithful by observing the faithful.

Hopeful by imitating the hopeful.

Patient by practicing with those who need our patience.

Just by being challenged by the unjust.

A Messy Community Of Becoming

“Our neighbors are the birth canal of our sanctification.” - Saint Catherine of Siena

All of communal life becomes the classroom in which God shapes us into people of virtue and character.

Discipleship is a way of becoming, together.

Intimate Christian community is central to forming quality disciples.

We are doubling down on community—being together and inviting others to be with us.

Of Everyday Saints

“…called to be his holy people…” — 1 Corinthians 1:2 (NIV)

“When Christ asks the man [referring to John 5:6], Do you want to be whole? he means this whole bundle. Being made whole is a package that includes healing our bodies and our neighbors, cultivating holiness, hallowing the name of God, and nurturing the haleness of the heart. This process extends beyond time and our present bodies into eternity.” — Grace Hamman

To be God’s holy people is to be His healing people—moving toward healing, wholeness, and holiness.

“...called to be saints…” — 1 Corinthians 1:2 (ESV)

Everyday saints are ordinary Jesus-people who embrace the life, death, and resurrection of Jesus as their story and seek to align their lives with His story.

“That’s the vision of the Saint: an Every Day person—normal and ordinary—doing all they can to heal.” — Josh Nadeau

Everyday sainthood is saying yes to Jesus every day and joining God in the healing of the world.

Committed To Everyday Sainthood

Everyday saints are not mythic heroes or saviors.

They fight for God’s good healing in every life they encounter.

They live in the tension of the already/not yet—between sickness and cure.

Everyday saints are battlefield medics, binding wounds and pointing the way home, even as they bleed.

“The only real sadness, the only real failure, the only great tragedy in life, is not to become a saint.” — Léon Bloy

Making Room For Presence

Sunday gatherings will center on meeting with God through prayer, singing, lingering, and waiting on God.

Virtues

Spend time each year centering on the virtues of Jesus: humility, love, gentleness, faithfulness, courage, and more.

Virtues are habits orienting us toward the love of God and signposts pointing the way.

Formation Resources

Continue creating resources and events for theological exploration, Christian education, teaching, and deeper engagement with faith.

Microchurch

Continue emphasizing and multiplying microchurches.

Create more spaces for people to encounter Jesus and be changed into His likeness.

Goal: 21 microchurches in the next five years.

Ministry Center

Pursue a permanent ministry center for meetings, training, benevolence, food pantry, and community resources.

A place to exemplify sainthood Monday through Saturday—every day.

Partnerships

Deepen collaboration with existing community partnerships.

Empower individuals to invest, serve, give, and love wherever God leads them.

Everyday saints pour themselves out in love and service.

Hospitality

Grow in welcoming all people.

Evaluate accessibility, communication, connection, and the welcome offered to our neighborhood and city.

Offer a welcoming presence that invites all to experience the sanctifying power of Jesus and become everyday saints.

Becoming A Community Of Everyday Saints

This vision will be discovered and written together.

We become a community of everyday saints by each saying yes to the next right thing.

We join God in the healing of the world:

One meal at a time.
One act of generosity at a time.
One stranger at a time.
One family at a time.
One hospital at a time.
One piece of legislation at a time.
One city at a time.

Mission: We are revealing the Kingdom of Jesus, together, in Kansas City.

“The city of Corinth was famous in two areas: for its culture, trade, and wealth, and for its wickedness. Corinth was one of the least likely places for church planting.”— Ayodeji Adewuya

REVEAL THE KINGDOM OF JESUS

"To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way—with all kinds of speech and with all knowledge— God thus confirming our testimony about Christ among you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord."— 1 Corinthians 1:2–9

Jesus is central to our story, our lives, our thoughts, and our imagination.

“And what [Paul] wants the Corinthians to get hold of most of all is what it means to have Jesus at the middle of your story, your life, your thoughts, your imagination. If they can do that, all the other issues that rush to and fro through the letter will sort themselves out.”—N.T. Wright

We reveal Jesus’ kingdom by the way we live our lives. We are called to be holy people, or saints, set apart for God.

“Withdrawal from ordinary life but by a quality that marks them out.”—William Barclay

“Believers cleaned up by Jesus and set apart for a God-filled life.”—Eugene Peterson

We reveal the Kingdom of Jesus with our character: who we are and who we are becoming. This is not a call to perfection, but a life shaped by God’s grace.

There is a better way. Saints are not perfect, saviors, or mythic heroes, but ordinary people who find the courage to follow Jesus wherever he leads. We believe saints aren’t just a thing of the past. They are our future.

We are all revealers of God’s kingdom. We have the power to bring his Kingdom to bear here and now.

We want to become a community of everyday saints. This is how we reveal the kingdom of Jesus to the world around us.

TOGETHER

"To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:"—1 Corinthians 1:2

Paul speaks to the collective body of believers, not just individuals. The church is both global and local: the church of God in Corinth is a local expression of a global community.

“1 Corinthians is partly an attempt by Paul to help the Corinthians see themselves as part of a larger entity—the people of God meeting in many different places. It was not enough in Paul’s mind to give lip service to the reality of the worldwide ekklēsia [a Greek word for church].”—Ben Witherington

“One must have koinōnia [a Greek word for intimate community]. There must be something to share and some means of sharing. At the local level, Paul speaks of this entailing actual meeting together [later on in his letter in chapter 12] and sharing of the Lord’s Supper in the context of a meal and worship.”—Ben Witherington

The local church is a necessary component of following Jesus, and each of us has a part to play in the sharing of a meal and worship. We move beyond passive observation into active, risky, and beautiful participation.

We move from consumption to commitment. We want to know our part to play in the broader story God is writing.

We commit to gathering in both Microchurch and on Sundays, serving one another and our broader community, and practicing generosity so that there is no needy person among us.

As Jesus’ followers, we are part of the Global Church and called to be part of a local community rooted among a people and a place.

IN CORINTH AS IT IS IN KANSAS CITY

"To the church of God in Corinth,"— 1 Corinthians 1:2

Like Corinth, Kansas City carries a history of slavery and repression, colonization, a libertine approach to sexuality, the entanglement of religion and civic life, divisions within the church, confusion around the Gospel, and chaotic approaches to worship.

The message of Paul and 1 Corinthians is: be faithful. Root yourself in the city. Don’t flee, seclude yourself, withdraw, or abandon ship when the journey gets tough. Don’t compromise under cultural pressure.

Lean in. Get in the mud with your neighbors. Get dirty for the sake of the Gospel and the revelation of Jesus’ kingdom here on earth.

"God is faithful who has called you into fellowship with his Son Jesus Christ or Lord."— 1 Corinthians 1:9

God is faithful, and he has called us into fellowship with his Son, Jesus Christ our Lord.

PLAY YOUR PART

“The powerful play [of life] goes on, and you may contribute a verse.”—Walt Whitman

We may not be able to change the whole world, but we can contribute a verse. Each of us has a specific and essential role to play in the kingdom of Jesus.

Play a part by following Jesus, committing to a local church community, gathering on Sundays and in Microchurch, growing in generosity, serving the church and the broader community of Kansas City, and faithfully tilling Kansas City’s soil for the Gospel to take root.

“Because I knew you I have been changed for good.”—Wicked

There are so many individuals who have played a part and continue to play a part in this community and this city.

Join this long list of stories, of people playing their part in revealing the kingdom of Jesus, together, in Kansas City.

God Is For The City

Christianity spread city to city, sharing the gospel and starting churches. The early Christians believed God could move in the city—and that belief changed the world.

Pluralism Moves Us Toward Clarity

Antioch required the Gospel to be communicated to people unfamiliar with Jewish hopes and traditions. Barnabas recognized Saul’s calling and cultural range and brought him to Antioch.

The early church listened, learned, and found ways to explain how Jesus answers humanity’s deepest questions and needs.

Pluralism did not diminish the Christian message; it clarified and expanded it. Antioch became the first place where believers were called “Christians.”

When we consistently engage with nonbelievers, we are challenged to articulate our faith more clearly. Listening, learning, and discussing our challenges within community sharpens both individuals and the church.

Consumerism Moves Us Toward Self-Denial

Diverse communities cannot be built around everyone getting their preferences. We learn to lay down our preferences and make room for others.

The beauty of diversity is not that everyone always gets their song, but that we learn to rejoice when someone else’s song begins.

Urban Christians can practice elevating Christ above our preferences, appreciating other cultures, and making room for one another.

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” — Galatians 3:26–28

Diversity, when joined with love, reveals the beauty of God.

Needs Move Us Toward Compassion

“One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.)” — Acts 11:28

The early church paid attention to suffering so they could move toward it. Their question was not, “How do we escape?” but, “What can each of us give?”

The city’s needs require a church willing to remain, serve, and respond with compassion.

The creative power of the Holy Spirit is equal to the challenges of the city. There is debris to clear, hard soil to break, and much to plant.

Pressure Can Deepen Our Devotion

The pressures of the city can focus and strengthen the church rather than destroy it.

There is no reason to be lukewarm or merely play the church game. A few sold-out believers can accomplish more than thousands of lukewarm people going through the motions.

Antioch became a hub of Christianity and a place where leaders were formed.

The pressures of the city are not merely obstacles to the gospel; in God’s hands, they become instruments that form the church for its mission.

“What should they be doing in the face of declining church attendance, the growing agnosticism of the world, and the ecclesial indifference of so many of their own children? Biblically, the answer is return to the city and remain in the Upper Room.” — Ronald Rolheiser, Sacred Fire

We are not here by accident. This is a strategic place that God wants to make holy ground.

We gather to contend for a move of God that resounds for generations. We want the gospel to break through the noise of the city and draw people into life.

The world and the church has moved from postmodernism (questioning, relativism, individual truth, and rejection of grand narratives ) into metamodernism: rebuilding systems, seeking shared meaning, and recovering community.

Metamodernism’s emphasis on shared truth and community can also produce tribalism, radicalism, and extremism. The “10s” exclude the “9s,” demanding increasing sameness and purity.

Deconstruction is part of this cultural moment. Behind the word are real people asking serious questions about Jesus, Scripture, and Christianity. Questions can lead toward a deeper recovery of truth, beauty, and goodness.

The question is not whether we should question our faith, but how we question well. The church must be a community where deconstruction can happen safely and reconstruction can happen faithfully.

The danger is not asking too many questions; it is believing that the only faithful response to something broken is to abandon it entirely.

James offers another possibility: working through doubts, disagreements, and failures by remaining in community. This is True Religion.

James concludes his letter by calling the believing community to two things: Mutual Correction and Gospel Participation.

Mutual Correction

James’s closing words connect confession, prayer, restoration, and community.

“Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. Elijah, for instance, a human just like us, prayed hard that it wouldn’t rain, and it didn’t—not a drop for three and a half years. Then he prayed that it would rain, and it did. The showers came and everything started growing again.
My dear friends, if you know people who have wandered off from God’s truth, don’t write them off. Go after them. Get them back and you will have rescued precious lives from destruction and prevented an epidemic of wandering away from God.” — Eugene Peterson’s The Message Paraphrase

Confession heals and brings us back into the community of God. We are simultaneously members of God’s kingdom and people living in a fallen world.

Elijah was a faithful remnant who nevertheless experienced profound loneliness.

“I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.” — 1 Kings 19:14

God reminded Elijah that he was not alone and provided Elisha to continue the prophetic work.

“[James] calls for his hearers to repent from their sins, praying for restoration as Elijah did.” — Daniel Eng

“My brothers and sisters, if anyone among you wanders from the truth and someone turns him back, he should know that the one who turns a sinner back from their wandering will save that person's soul from death and cover a multitude of sins.” — James 5:19–20

Restoration is placed in the hands of the believing community. Because Christ has restored us to relationship with God, we participate in restoring one another to relationship with Christ.

“I don’t know. Am I my brother’s keeper?” — Genesis 4:9

“Jesus, who is my neighbor?” — Luke 10:29

We are our brother’s keeper and our sister’s guardian. We are responsible for the well-being of our neighbor.

Mutual correction requires vulnerability, love, understanding, trust, and mutuality.

“There is a “merely emotional” love of neighbor.. It sometimes far surpasses the genuine love of Christ in fervent devotion and visible results… but emotional love loves the other for the sake of itself… it wants to do everything it can do to win and conquer; it puts pressure on the other person. It desires to be irresistible, to dominate… it continues to desire even when it seems to be serving.” — Diedrich Bonhoeffer

Correction without openness to receiving correction becomes control rather than genuine spiritual love.

True religion is vulnerability with our brothers and sisters in Christ. True religion is mutual correction for the sake of becoming more like Jesus.

We do not write off the wanderer because we remember that we, too, can wander. Correction is not a weapon for establishing superiority; it is a gift intended to help us become more like Jesus.

God does not intend for us to follow Jesus alone. We need people who will pray for us, confess with us, challenge us, forgive us, and come looking for us when we wander.

Gospel Participation

“Whoever turns a sinner from the error of his way will save his life from death and cover a multitude of sins.” — James 5:20

Christians are called to restore the wandering.

“Christians need to restore the wandering. No letter ends on a more heartfelt note than James. He grieves over the wandering (from the faith) and, without using an imperative to tell someone to bring them back, he all but does that with a positive reminder of what such a bringing-back accomplishes: it ‘will save them from death’ and it will ‘cover over a multitude of sins.’” — Scott McKnight

Gospel participation is more than words. We proclaim Jesus through our words, actions, and presence.

“Preach the Gospel, and when necessary use words.” — St. Francis of Assisi

Faith is embodied. Yet we cannot rely solely on words or solely on works. In Jesus, we see a merciful balance of conversation, compassion, action, and healing.

Deconstruction and doubt can be part of spiritual growth and should be met with mercy, compassion, care, and presence.

“There is some trendiness in the “deconstruction” many are walking through today, but behind it all are some very, very serious questions… We don’t know why the person left the faith in James’ community. In our day people are walking from the faith because the church has failed to look like Jesus… But it is pastorally wise to watch James in this passage: his counsel is not destructive denunciation or heartless dismissals but pastoral empathy and care.” — Scott McKnight

“This stage introduces scientific questioning, critical thinking, and profound doubt regarding institutional rules.” — M. Scott Peck

If you are doubting, keep showing up. If you are angry with the church, keep showing up. If you have questions about Scripture or faith, keep asking them. You do not have to have everything figured out before you belong here.

Keep praying. Keep approaching the Lord’s Table. Keep sitting beside people who love Jesus.

If someone is wandering, go back for them. Listen. Be present. Do not panic or preach. Walk with them toward Jesus.

James calls us to a faith that goes looking for the wanderer, not to win an argument, but to save a life.

We proclaim Jesus with our words, our actions, and our presence. Make room at the table. Become the kind of community that says with our whole lives: You are not alone. We will not write you off. We will walk with you toward Jesus.

Spiritual Practice

Think of one person you know well enough to love and be honest with. Ask: “How are you really doing? Is there anything you see in my life that I need to pay attention to?”

Listen without defending yourself. Receive correction and offer the same gift in return. And listen with humility, vulnerability, and love.

Think of one person who has started to drift away. Go looking for them. Send a text. Invite them to dinner. Listen to their story. Make room for their questions, anger, and doubt.

If you are the one who is doubting, keep showing up. Keep asking, wrestling, praying, and coming to the table.

Correct one another with enough humility to receive correction ourselves, and pursue the wandering with enough love to stay with them on the journey.

Christ entered the mud to find and restore us. By his grace, we get to do the same for one another.

Annie Dillard compares worship to a dangerous polar expedition: we can become preoccupied with the wrong things and forget the destination.

“There is no such thing as a solitary polar explorer, fine as the conception is.” — Annie Dillard

“A high school stage play is more polished than this service we have been rehearsing since year one. In two thousand years we have not worked out the kinks.” — Annie Dillard

James reminds the church what true religion looks like: loving God and loving our neighbor.

The early church’s worship was marked by singing, healing, confession, and prayer.

A Singing Community

“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.” — James 5:13

“When you come together, each of you has a hymn… everything must be done so that the church may be built up.” — 1 Corinthians 14:26

“Address one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” — Ephesians 15:18-19

“Let the word of Christ dwelling in you richly…singing psalms and hymns and spiritual songs with thankfulness in your hearts to God.” — Colossians 3:15

“They are in the habit of meeting on a certain fixed day before it is light, when they sing in alternate verses a hymn to Christ as God.” — William Barclay

Singing is part of Christian heritage, character, and identity.

Through song, the church declares God’s goodness, expresses longing and suffering, and proclaims the victory of Jesus.

A Healing Community

“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up.” — James 5:14-15

The church is called to care for the sick through prayer, anointing, and trust in God’s healing.

The oil symbolizes God’s presence and care.

Healing ultimately belongs to the Lord; our hope is ultimately in resurrection and the restoration of all things.

“The Church has always cared for the sick; and the gift of healing has always resided in the Church. The social gospel is not something added on to Christianity; it is the very essence of the Christian faith and life.” — William Barclay

A Confessing Community

“And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed.” — James 5:15-16

Sin, sickness, forgiveness, and healing are interconnected, but sickness should never automatically be interpreted as the result of personal sin.

“The healing in view could be physical (if connected with Jas 5:14–15), spiritual (if the focus is on the sin’s effect on the individual), or social (if the focus is on the impact on the community). It could refer to all three dimensions, as sin has far-reaching consequences. If all three were in view, their intertwining would resonate with many Asian cultures, which hold a holistic view of how one’s decisions affect the mind, body, spirit, and relationships.” — Daniel K Eng

“Rabbi, who sinned, this man or his parents, that he was born blind? Neither this man nor his parents sinned.” — John 9:2-3

Our responsibility is to bring the whole of ourselves; our sins, failures, weaknesses, and illnesses to God.

“There is no indication that the sick believer is to be preoccupied with discovering some secret sin that may have been committed; rather the implication is that the sick believer would know full well the nature of the sin. There is also the impression left that confession should be a normal part of the worshiping community’s life.” — Christopher Thomas

“Certain illnesses are simply the consequence of living in a sinful world.” — Christopher Thomas

Confession acknowledges what God already knows. It is for us and for one another.

“The human capacity for self-deception is almost limitless, and if left unchecked it can transplant us into a fantasy in which we need no grace and where we are always righteous, always correct, and always pure. Confession shatters this fantasy with sober self-assessment guided by our sisters and brothers and the Holy Spirit. Together, we are gently led to first see and then speak the truth about ourselves. As we do, God’s grace meets us. This grace reminds us that we are loved as we are, sin and all, even as it spurs us forward toward what we are called to become.” — Skye Jethani

A Praying Community

“The prayer of a righteous person is powerful and effective. Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.” — James 5:16-18

Elijah was an ordinary human being. Prayer does not depend on extraordinary people but on an extraordinary God.

Prayer teaches us to attribute the miraculous to God, cultivate gratitude, trust God, and pray with confidence.

“Revolutionary tactic, not a passive resignation to a situation. In prayer, we enlist the aid and ear of “the Lord of Hosts” (recall 5:4), our God who is more than capable of righting our wrongs and helping us in our pain.” — Craig Bloomberg and Mariam Kamell

What Can We Do?

For every Sunday we gather together we are one step closer to nearing the Pole, to nearing the already but not yet, fully realized kingdom of God.

This is what James discusses in the passage as he describes a community that sings, heals, confesses, and prays. He describes a destination that is worth the difficult journey.

The question for you today is this: will you join? Will you like Annie Dillard transition from critical observer to unabandoned participant?

The Rich

“Now listen, you rich people, weep and wail because of the misery that is coming on you.”—James 5:1 (NIV)

James is writing to Jewish believers of little means and poor social standing. This passage is about the abuse of wealth, but it is for the downtrodden Christian.

Wealth itself is not condemned. Scripture celebrates wealthy people who use their resources generously, but condemns the misuse of wealth.

“Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.”—Ecclesiastes 5:10

“Those who trust in their riches will fall, but the righteous will thrive like a green leaf.”—Proverbs 11:28 (NIV)

“One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty”—Proverbs 22:16 (NIV)

“Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”—Luke 12:15

Scripture doesn’t condemn wealth, but it does condemn how wealth is acquired, how wealth is used, and what it can do to the human soul.

“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil…”—1 Timothy 6:9–10 (NIV)

The pursuit of riches can lead people to ignore the vulnerable, lie and deceive, underpay workers, hoard possessions, create unjust working conditions, and sacrifice people and creation for profit.

Piling Up Judgment

“Your wealth has rotted, and moths have eaten your clothes.”—James 5:2 (NIV)

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”—Matthew 6:19–21

James reminds us that wealth and materialism are temporary. Here today, gone tomorrow. 

False Treasures

“Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire…”—James 5:3 (NIV)

The point James is making is that what they thought was so precious…what they worked so hard to acquire was fake—a cheap imitation of something beautiful. 

The Last Days

“…You have hoarded wealth in the last days.”—James 5:3 (NIV)

The New Testament understands the last days as having begun with Christ, with his return expected. We are therefore called to hold possessions loosely and generously, preparing the world for God’s kingdom rather than amassing wealth for a comfortable life.

Hoarding Isolates

“If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.”—1 John 3:17–18 (NIV)

Hoarding isolates us from one another. Our attachment to possessions can build walls between us and our neighbors, making us callous to their needs.

Bank Account Hope

Money can become a dangerous source of alternative hope. We may chase financial security not because we want to be rich, but because we are afraid and want to protect ourselves from every possible future.

“…just a little bit more.”—John D. Rockefeller Sr.

“You thought you were piling up wealth. What you’ve piled up is judgment.”—James 5:3 (The Message Paraphrase)

The Wages Cry Out!

“Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.”—James 5:4 (NIV)

James condemns wealth gained and maintained through exploitation and theft, particularly the withholding of wages from vulnerable workers.

“Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the Lord against you, and you will be guilty of sin.”—Deuteronomy 24:15 (NIV)

“…The wages you failed to pay the workers who mowed your fields are crying out against you.”—James 5:4 

God is deeply concerned with the well-being of those overlooked, mistreated, and robbed of what is rightfully theirs.

“In the Bible, poverty is a scandalous condition [hostile] to human dignity and therefore contrary to the will of God.”—Gustavo Gutiérrez

“You have lived on earth in luxury and self-indulgence…”—James 5:5

“You have fattened yourselves in the day of slaughter.”—James 5:5 (NIV)

Condemnation

“You have condemned and murdered the innocent one, who was not opposing you.”—James 5:6 (NIV)

“…the murder is probably figurative. Yet by withholding their wages, the rich condemn the poor to poverty, even starvation. The word “condemn” suggests the law court. It is likely that the rich used the legal system to deprive the poor of their wages and lands.… Those who had power and wealth on their side won in court, not those who had justice.”—Daniel Doriani

James warns against using wealth and power to corrupt justice and oppress the innocent. Like Jesus, the innocent will ultimately be vindicated.

Coming Judgment & Patience

“Be patient, then, brothers and sisters, until the Lord’s coming… The Judge is standing at the door!”—James 5:7, 9b

God will not allow suffering and corruption to continue forever. Suffering Christians are called to stand firm, allowing God’s mercy and judgment to take root rather than taking judgment into their own hands.

Zaccheus

Zaccheus became wealthy by exploiting his own people, but an encounter with Jesus transformed his priorities. In response to grace, he gave half of his possessions to the poor and committed to repaying four times what he had stolen.

Hope for Billionaires & Trillionaires

The story of Zaccheus reminds us that there is still hope for the wealthy. Those who have exploited others can abandon the worship of money, make things right, practice justice and generosity, and turn toward God.

Generosity

“Above all, help us to be generous because You, Father, are generous. May we show what You are like to all the world.”—Giving Prayer

“God so loved the world that he gave his only son…”—John 3:16

“As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit…”—John 20:21–22

“If we confess our sins, he is faithful and just and will forgive us our sins.”—1 John 1:9

The gospel reveals a generous God who gives himself to the world and invites us to show what he is like through our own generosity.

Spiritual Practice

God calls us to evaluate our relationship with money, practice economic justice, and be generous.

Evaluate your relationship with money: Live within a budget, cut unnecessary spending, plan your generosity, and pray about how God wants you to spend.

Practice economic justice: Our economic decisions are to be driven by the way of Jesus, even when that puts us out of step with the market or affects the bottom line. If we have wronged someone, we should make it right.

Be generous: There is no better way to resist the influence of money than to open our hands and freely give what we have been given. Generosity can begin small, but it should begin somewhere.

CONSIDER THE SOURCE

James continues his contrast between heavenly wisdom and earthly wisdom, showing how false wisdom damages community through selfish desires rather than faithful obedience.

“The gospel is a good and precious thing. But it is not being preached for the sake of being heard, but for the sake of action and application to life.”—Martin Luther

“What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight.”—James 4:1-2

“He does not mean that they war within a man – although that is also true – but that they set men warring against each other.”—William Barclay

James says you are fighting not because of outside circumstances but because your selfish desires are not being met.

“Delight yourself in the Lord, and he will give you the desires of your heart.”—Psalm 37:4

“It's not just wanting things. It’s wanting even good things too badly.”—Tim Keller

“Sin is the unwillingness to trust that what God wants for me is only my deepest happiness.”—Ignatius of Loyola

“You desire and do not have, so you kill. You covet and cannot obtain, so you fight and quarrel.”—James 4:2

James is showing that when your unmet desires are not surrendered to God, they inevitably spill out into your relationships. 

 “You do not have it because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”—James 4:2-3

“How much more will your Father in heaven give good gifts to those who ask him.”—Matthew 7:11

Prayer is meant to express dependence on God, not to use God for self-gratification. 

FRIENDSHIP WITH THE WORLD

“You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.—James 4:4

God used the term “adultery” to describe spiritual unfaithfulness. 

“Friendship in James’s day indicated identification to and relationship with something or someone, so to be friends with the world means to identify with its standards and priorities.”—Craig Blomberg

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”—Matthew 6:24

Jesus teaches that your heart cannot sustain dual loyalty.  

“Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.”—James 4:5-6

“God’s most stubborn enemy” and “The most secret of all sins.”—Jonathan Edwards

God favors the humble because the humble are in a position to receive his grace. 

HUMILITY

^“Submit yourselves, then, to God. Resist the devil, and he will flee from you.  Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. “—James 4:7–8

“Submission is not passive. It’s actively placing yourself under God’s wisdom so you can become the kind of person who brings life.”—Tim Mackie

^“Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.”—James 4:9-10

 “I tore my tunic and cloak, pulled hair from my head and beard, and sat down appalled” —Ezra 9:3

“There is no health in my bones because of my sins.”—Psalm 38:3

“He went out and wept bitterly.”—Luke 22:62

Godly grief leads to honest confession and renewed dependence on God's mercy rather than self-justification.

“There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?”—James 4:12

Because God alone is Judge and Savior, believers are called to reject judgment of others and instead pursue humility, repentance, and grace.

James' Prescription for Self-Mastery

Wisdom is more than knowledge; it is expressed through humility and shaped by self-awareness.

Are any of you wise and understanding? Show that your actions are good with a humble lifestyle that comes from wisdom.”—James 3:13a

“Show that your actions are good with a humble lifestyle that comes from wisdom.”—James 3:13b

“A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self. The inner self overflows with the words that are spoken.”—Luke 6:45

“Why do you call me Lord, Lord and don’t do what I say?”—Luke 6:46

“Be compassionate just as your Father is compassionate.”—Luke 6:36

Our behavior of revealing or resisting the kingdom makes plain to whom we belong.  James echoes this teaching of Jesus by contrasting the wisdom from below vs wisdom from above. 

Wisdom from Below

The marks of wisdom from below are bitter jealousy, selfish ambition, bragging, and denying the truth. These attitudes reveal hearts shaped by earthly rather than divine wisdom.

“However, if you have bitter jealousy and selfish ambition in your heart, then stop bragging and living in ways that deny the truth. This is not the wisdom that comes down from above. Instead, it is from the earth, natural and demonic. Wherever there is jealousy and selfish ambition, there is disorder and everything that is evil.”—James 3:14–16

Wisdom from below is earthly, natural, and demonic. It produces disorder and every kind of evil, leading away from God's kingdom and purposes.

“This is not the wisdom that comes down from above. Instead, it is from the earth, natural and demonic.”—James 3:15

“Wherever there is jealousy and selfish ambition, there is disorder and everything that is evil.”—James 3:16

Wisdom from Above

Wisdom from above is pure, peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. These qualities reflect God's character and produce humility and faithful living.

“What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.”—James 3:17

"The more humble a [person] is in [them]self, the more obedient toward God, the wiser will [they] be in all things, and the more shall [their] soul be at peace."—Thomas à Kempis

A Lifestyle of Peace Produces Justice

Those who choose wisdom from above sow seeds of peace that produce a harvest of justice. Every choice, word, and action plants seeds that bear fruit according to the wisdom that shapes them.

“Those who make peace sow the seeds of justice by their peaceful acts.”—James 3:18

The Practice of Discernment

Discernment grows through intimacy with God and develops the self-awareness needed to recognize whether we are living from wisdom above or wisdom below.

"Discernment in its fullest takes a practiced heart, fine-tuned to hear the word of God and the single-mindedness to follow that word in love. It is truly a gift from God, but not one dropped from the skies fully formed. It is a gift cultivated by a prayerful life and the search for self-knowledge."—Ernest Larkin

"A way of seeing" and "a journey from spiritual blindness (not seeing God anywhere or seeing him only where we expect to see him) to spiritual sight (finding God everywhere, especially where we least expect it)."—Ruth Haley Barton

"The habit of discernment is a quality of attentiveness to God that is so intimate over time that we develop an intuitive sense of God's heart at any moment. We become familiar with God's voice—the tone, quality and content—just as we become familiar with the voice of a human being we know well."—Ruth Haley Barton

Discernment asks whether our responses reflect the anxious systems of this world or the wisdom from above. Through prayer, self-awareness, and obedience, we learn to sow seeds of peace that reveal the kingdom of God.

Introduction

Our words carry the power to bring life or death. James calls followers of Jesus to a different way of speaking that reflects the Kingdom of God.

A Word of Warning

“Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body”—James 3:1–2

Greater influence brings greater responsibility. Since everyone stumbles in speech, we must handle our words with humility and care.

“In a group of many words there is bound to be a mistake.”—Chinese Proverb

The Nature of Words

“If we put bits [or bridles] into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.”—James 3:3–8

The tongue is small but has tremendous power to direct lives and cause destruction. Left unchecked, speech becomes a destructive force that no one can tame apart from God's transforming work.

“Jewish Rabbis had this picture: ‘Life and death are in the hand of the tongue. Has the tongue a hand? No, but as the hand kills, so the tongue. The hand kills only at close quarters; the tongue is called an arrow because it kills at a distance. An arrow kills at forty or fifty paces, but of the tongue it is said [in] Psalm 73:9: “They set their mouths against the heavens, and their tongue struts through the earth.” [The tongue] ranges over the whole earth and reaches to heaven.’”—William Barclay

“Those who guard their lips preserve their lives, but those who speak rashly will come to ruin.”—Proverbs 13:3

“The tongue has the power of life and death, and those who love it will eat its fruit.”—Proverbs 18:21

“What comes out of a person [spoken words] is what defiles them.”—Mark 7:20

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.”—Matthew 5:21-22

“By your words you will be justified, and by your words you will be condemned.”—Matthew 12:37 

“Speech is the far frontier and fiercest opponent in the fight to subdue sin.”—Scot McKnight

James describes the tongue as a fire, a world of evil, and deadly poison because words shape lives, relationships, and communities.

A Call for Consistency

“With [the tongue] we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.”—James 3:9–12

Every person bears the image of God, so our speech toward others should reflect the honor we give to God. 

“A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.”—Luke 6:45

Followers of Jesus are called to use their words to build others up, demonstrating a witness that is consistent in every relationship and circumstance.

Repent

“The tongue is like a little world all of its own, a country within a country: the larger area, the person as a whole, may be well governed, but in this smaller region corruption and wickedness reign unchecked.”—N.T. Wright

Repent of careless, harmful, or inconsistent speech, and commit to using words that bring life, reflect the character of Christ, and honor those made in God's image.

Faith and Works

“If Paul and James had sat down together and clarified their terms, they would have found nothing substantive about which they disagreed.”—Sharyn Dowd

James is not laying out a path for earning salvation. He's talking about what it looks like to grow up in Christ. 

“What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, ‘Go in peace; keep warm and eat your fill,’ and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.”—James 2:14–17

James, without reservation, rejects the idea that you can split following Jesus into the independent categories of belief and action. 

“But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe—and shudder.”—James 2:18–19

James knows that your theology is helping to build a certain type of world. 

“It is not the form of the statement that is reprehensible, but its functioning as a religious cover for the failure to act.”—Luke Timothy Johnson

Our faith is either revealing the kingdom of God or resisting it. 

Jesus

In Jesus’ ministry, the kingdom is not abstract. 

The kingdom of God is no respecter of borders. The lines that divide us are broken in the Kingdom of God.

Jonah

“O LORD! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O LORD, please take my life from me, for it is better for me to die than to live.”—Jonah 4:2–3 

Identity Politics 

The reason we're tempted to separate faith and action is that it allows us to maintain an image of care and concern without having to actually do anything about injustice. 

“You see, his faith and his actions worked together. His actions made his faith complete.”—James 2:22

Is your life revealing or resisting the kingdom of God?

Spiritual Practice

Embrace proximity to people different from you or outside your normal circle.

All throughout the New Testament, we see the phrase “one another” show up. Church leaders will use this phrase to encourage believers to live in uncommon unity and peace with each other. Practice a “one another”.

• Love one another.

• Encourage one another.

• Bear one another's burdens.

• Care for one another.

• Accept one another.

• Be kind to one another.

• Live in harmony with one another.

• Forgive one another.

• Be hospitable to one another.

• Belong to one another.

• Speak truthfully to one another.

• Look out for one another.

• Worship with one another.

• Do not provoke one another.

• Do not grumble against one another.

• Do not envy one another.

• Honor one another.

The Sin of Partiality

"I have often been embarrassed in church, but one of the worst moments was on Easter morning many years ago. I had arrived at the service in what I thought was good time, but there was already a large queue outside and it wasn’t moving. Clearly the place was already packed. I was wondering what to do when a familiar voice greeted me. I turned round and saw a man I knew a bit, a very senior and distinguished person in the city. I was flattered to be recognized and singled out. But then came the moment. ‘Come with me,’ he said conspiratorially. He led me forward, past the queue, to one of the ushers. ‘I am Lord Smith,’ he said to the man (I use ‘Smith,’ of course, as a pseudonym). ‘I would be grateful if you could find my friend and myself somewhere to sit.’ Before I had time to think, the two of us were escorted right to the front of the church, where we were given excellent seats with a full view of the service. But I didn’t enjoy it. I was thinking of James chapter 2, and wondering if either my acquaintance or the usher had read it recently."—N.T. Wright

“The world is always assessing people, sizing them up, putting them down, establishing a pecking order. And God, who sees and loves all alike, wants the church to reflect that generous, universal love in how it behaves.”—N.T. Wright

Jesus establishes a new order through the royal law: love your neighbor as yourself. Following Jesus requires rejecting the world's favoritism and embracing God's impartial love.

Reject Favoritism

“My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others? For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes.  If you give special attention and a good seat to the rich person, but you say to the poor one, ‘You can stand over there, or else sit on the floor’—well,  doesn’t this discrimination show that your judgments are guided by evil motives?”—James 2:1–4

Faith in Jesus is incompatible with showing favoritism. Every person bears God's image and deserves equal dignity, welcome, and honor.

“Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly.”—Leviticus 19:15

“So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”—Malachi 2:9

“It is wrong to show favoritism when passing judgment.”—Proverbs 24:23

Favoring the rich creates barriers that keep others from experiencing the love of Christ. God's welcome is extended to all, and the church is called to reflect that same welcome.

Honor Those the World Overlooks

“Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court?  Aren’t they the ones who slander Jesus Christ, whose noble name you bear?”—James 2:5–7

God has chosen the poor to be rich in faith and heirs of the Kingdom. The values of God's Kingdom overturn the world's pursuit of power, wealth, and status.

"It is not that Christ and the Church do not want the great and the rich and the mighty; we must beware of an inverted snobbery, as we have already seen. But it was the simple fact that the gospel offered so much to the poor, and demanded so much from the rich, that it was the poor who were swept into the Church. It was, in fact, the ordinary people who heard Jesus gladly and the rich young ruler who went sorrowfully away because he had great possessions. James is not shutting the door on the rich - far from it. He is saying that the Gospel of Christ is especially dear to the poor and that in it there is a welcome for those who have no one to welcome them, and that through it there is a value set on those whom the world regards as valueless."—William Barclay

If the Gospel is especially dear to the poor, then the poor should be especially dear to us. Loving our neighbors must move from the church's shared values to our personal lives.

Mercy Triumphs

“There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when God judges you.”—James 2:8–13

Those who receive God's mercy are called to extend mercy to others. Mercy, compassion, and empathy are marks of God's Kingdom and reflect the heart of Jesus.

“Meanwhile, Zacchaeus stood before the Lord and said, ‘I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!’ Jesus responded, ‘Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.’”—Luke 19:8-10

Zacchaeus demonstrates that God's mercy transforms lives, restores relationships, and leads to justice. Following Jesus means becoming a neighbor and making things right where we can.

The Kingdom Way

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’—Matthew 25:31–40

Jesus identifies himself with "the least of these." We bear the name of Jesus by serving, welcoming, and loving those the world overlooks.

The world elevates power and wealth, but the Kingdom elevates mercy.

Public Witness

“You know what? F–this speech. Hey, shout out to Trump for having the [courage] to put some s– like this on. And if I'm going to say anything, there's only one person more incredible than the Incredible Hulk, and that's my Lord and Savior, Jesus Christ. [He then insults another fighter’s mother, and then says–]. And lastly, Michelle Obama is a man.”—Josh Hokit

“Tuesday will be Power Plant Day, and Bridge Day, all wrapped up in one, in Iran. There will be nothing like it!!! Open the F-n’ Strait, you crazy b–, or you’ll be living in Hell - JUST WATCH! Praise be to Allah. President DONALD J. TRUMP”—Donald Trump

Our neighbors need living examples of God’s goodness and love put on display. 

True Religion

“My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” —James 1:19-20

“Sticks and stones may break my bones, but words will never hurt.”—Nursey Rhyme 

Be quick to listen. Slow to speak. Slow to become angry. 

“...the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness…”—Exodus 34:6 (NIV)

“Human anger is not a legitimate instrument for effecting those right relationships God desires for creatures.”—Luke Timothy Johnson

We need wisdom as we listen, speak, and interact with one another. Because speech is the primary means by which we build connections and bridges between one another. 

Moral Discernment

“Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”—James 1:21

“put away all filthiness and rampant wickedness”—James 1:21 (ESV)

“throw all spoiled virtue and cancerous evil in the garbage”—James 1:21 (MSG)

 “lay apart all filthiness and superfluity of naughtiness…”—James 1:21 (KJV)

James is calling us to discern that which is compromising and that which is good. 

“…humbly accept the word planted in you, which can save you.”—James 1:21

Following Jesus is about our lives being drawn into the drama of God’s redemption of all Creation.

A Warning

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.”—James 1:22-24

James encourages his audience to listen carefully to the message of salvation and to put it into action.

“Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.”—James 1:26

If we are undisciplined in our speech, we will find ourselves passing on harm to others and ultimately hurting ourselves. 

Renovated Character

But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.”—James 1:24-25

“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah… This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” —Jeremiah 31:31,33 (NIV)

James writes that our public witness includes wise speech, moral discernment, renovated character, and finally compassionate action. 

Compassionate Action

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”—James 1:27

True religion, James argues, is always moving toward the margins in compassionate action. 

“James asks, in essence, ‘Did you in fact realize that the meeting of needs is not peripheral, nor optional, but central and obligatory to your faith?’”—Craig Blomberg

“In caring for them, we imitate the character of our heavenly Father and show ourselves to be followers of Christ…”—Daniel Eng

It is our responsibility to look out for anyone in tribulation or in pain, including those who make us uncomfortable.

True Religion: Poverty, Wealth, and the Economy of the Upside-Down Kingdom

Our relationship with money has a strange ability to reveal our deepest allegiances and presuppositions. 

"Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything, all she had to live on."—Mark 12:41–44

A Word for the Poor

 "The believer of humble circumstances ought to take pride in his high position.”—James 1:9

James is not romanticizing poverty. He is not saying poverty is good. He is saying that God's kingdom evaluates people differently than the world does.

"The world may see poverty only in negative terms, but from the side of God, it is a sign of election."—Luke Timothy Johnson

 "Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom?"—James 2:5

“Blessed are the poor, for yours is the Kingdom of God.”—Luke 6:20

The forms of poverty vary, but the biblical response remains remarkably consistent: blessed are they. Not forgotten. Not disposable. Not burdens. Blessed.

"The church… seeks to urge all Christians to live their faith in such a way that they also make it a factor for transforming society in the direction of greater justice and fellowship. All need to make the option for the poor: the rich with generosity and no regard for reward, and the poor for their fellow poor and those who are even poorer than they."—Leonardo and Clodovis Boff

"God's Word teaches a very hard, disturbing truth. Those who neglect the poor and the oppressed are really not God's people at all."—Ronald Sider

James is not interested in a faith that exists only in our heads. He wants a faith that takes on flesh. 

A Word for the Rich

“But the rich should take pride in their humiliation—since they will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”—James 1:10–12

Riches, status, and possessions are temporary. Wealth is a tool entrusted by God, not a source of ultimate security.

The poor face the trial of scarcity; the rich face the trial of abundance. Both are confronted with the same question: Where does your confidence ultimately rest?

A Call to Generosity

“When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.”—James 1:13–18

God is not the source of temptation or evil. Human beings are drawn away by disordered desires that ultimately produce death.

“Where your treasure is, there your heart will be also.”—Matthew 6:21

"God is defined in terms of complete and generous goodness."—Luke Timothy Johnson

Generosity is not a capitalist virtue or a socialist virtue; it is a kingdom virtue rooted in the character of God.

"If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.”—1 John 3:17–18

The world celebrates accumulation. The Kingdom of God celebrates generosity.

"Sharing with others is the way to real joy."—Ronald Sider

Spiritual Practice

"Now I'm looking for the lilies
Who neither toil nor spin
Father, plant one in my heart
And make it grow to be a garden
Where your treasure is
There your heart will be also"—Jon Guerra

Solidarity is not formed through opinions. Solidarity is formed through presence.

Intentional generosity trains the heart to trust God rather than possessions.

Proximity to the poor cultivates solidarity, compassion, and love for neighbors.

True Religion

“Today, prosperity theology often sounds less like a late-night religious infomercial and more like Christian self-help: Trust God and doors will open. Stay faithful and your breakthrough will come. Obey God and watch Him bless your future….Prosperity theology is easiest to mock when it promises mansions. It’s much harder to confront when it lives quietly inside the belief that enough faith should protect us from the worst parts of being human.”—John Taylor

And in order to love God, we must have an understanding of who he is, even in the midst of trials, in the midst of things not working out. 

Difficulties

“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.”—James 1:2–3

Trials of various kinds are a normal part of following Jesus and become opportunities for spiritual growth, steadfastness, and maturity.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”—Matthew 5:11

“A servant is not greater than his master.’ If they persecuted me, they will also persecute you.”—John 15:20

“In this world you will have trouble. But take heart; I have overcome the world.”—John 16:33

“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”—2 Timothy 3:12

Difficulty is required for spiritual growth. Trials test and refine faith, producing maturity and steadfastness.

“The historic church talks so much about the idea of fortitude or resilience, of patience and perseverance. Not because we have to do these things because the world is hard. But because these are actually the key ingredients of maturation- of humans becoming who they are meant to become.”—Tish Harrison Warren

Trials are not caused by God, but God uses them to shape believers into mature and faithful people.

Wisdom

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given to him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.”—James 1:5–8

In times of suffering and confusion, believers are invited to ask God for wisdom, trusting that He gives generously and impartially.

“Choosing to believe that God is good despite any circumstances.”—Tim Mackie

“Wisdom grabs information, sorts it out into knowledge, and then discerns the ways of God.”—Scot McKnight

Wisdom enables believers to recognize God's work in the midst of hardship and remain faithful through trials.

“When Christ calls a man, he bids him come and die.”—Dietrich Bonhoeffer

Without wisdom, faith becomes unstable and dependent upon circumstances rather than trust in God’s character.

Mature Faith

“For you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”—James 1:3–4

Steadfastness leads to wholeness, integrity, and a life increasingly shaped by the teachings of Jesus

“In this context, it means living a completely integrated life in which your actions are consistent with the values and beliefs you learned from Jesus. [James] knows that most of us live as fractured people with large inconsistencies in our character. All of us are more compromised than we’d like to admit, but God is on a mission to restore fractured people and make them whole.”—Tim Mackie

Mature faith develops through difficulty and wisdom, producing wholeness and deeper trust in God.

Many desire mature faith, but maturity is formed through the trials and wisdom that accompany suffering.

“Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.” — Eugene Peterson, James 1:2–4 (MSG)

Spiritual Practice

Look for ways God may be growing you in the midst of life’s difficulties.

Ask God for wisdom to recognize His work even when circumstances are hard.

Pray that difficulty would produce steadfastness, wisdom, and mature faith.

Hope & Despair

“Americans’ hope for their future has fallen to a new low…”—Lily Sanders

“I have a new philosophy. I'm only going to dread one day at a time.”—Charles Schulz

Despair is reinforced by romanticizing the past, constant exposure to bad news, and a cyclical view of history that assumes decline is inevitable. Cynicism often becomes a shield against disappointment and hopelessness.

A Summary of Romans

Romans presents the Gospel as God’s righteousness, the creation of a new humanity, the fulfillment of God’s promises to Israel, and the unification of God’s people.

Present Sufferings

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”—Romans 8:18

Present suffering is real, but it must be understood in light of the glory God will reveal.

Creation

“For the creation waits in eager expectation for the children of God to be revealed.” —Romans 8:19

The created world belongs to God, is intrinsically good, and was entrusted to humanity to cultivate, protect, and help flourish.

Subjection

“For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it…”—Romans 8:20

Human rebellion subjected creation to frustration and bondage. Creation now suffers under the powers of Satan, sin, and death.

“for all have sinned [a verb] and fall short of the glory of God..”—Romans 3:23

“sin [noun] entered the world through one man, and death through sin, and in this way death came to all people, because all sinned [verb].” —Romans 5:12

Liberation

“…creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.”—Romans 8:21

God’s response to creation’s bondage is liberation through Jesus Christ.

“To paraphrase Fleming Rutledge, Easter isn’t a peaceful gesture; it is a cosmic coup meant to topple Satan, Sin, and Death from their thrones.”—Fleming Rutledge

“He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.”—Eugene Peterson, Colossians 2:15 (MSG)

God is at war with evil and death. Easter declares Christ’s victory and the beginning of creation’s liberation.

The Time of Waiting

“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.”—Romans 8:22

Creation groans like a woman in childbirth, awaiting the full realization of God’s victory.

New Creation

“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.”—Romans 8:22–23

The return of Christ is good news for those who suffer under evil because God’s justice will finally put all things right.

The Renewal of Creation

“Your Kingdom come, your will be done on Earth as it is in Heaven…”—Matthew 6:10

The Christian hope is not escape from creation but the renewal of creation.

The resurrection of Jesus is the prototype and promise of the resurrection of His people.

Christian Hope

“The good news is that the one true God has now taken charge of the world, in and through Jesus and his death and resurrection... God’s plan to put the world right has finally been launched. The ancient sickness that had crippled the whole world, and humans with it, has been cured at last, so that new life can rise up in its place. Life has come to life and is pouring out like a mighty river into the world, in the form of a new power, the power of love.”—N.T. Wright

“For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.”—Romans 8:24-25

Christian hope is not wishful thinking but confidence in God’s future restoration of all things.

Cultivate Hope

“It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till.” — J.R.R. Tolkien

Let go of what you cannot control, focus on the present moment, and cultivate long-term good through ordinary acts of faithfulness.

“Do not be overcome by evil, but overcome evil with good.”—Romans 12:21

Pentecost And The Mission Of The Church

“Luke’s first volume [The Gospel of Luke] opens and closes in or near Jerusalem, his second volume moves from Jerusalem to Rome – from heritage to mission.”—Craig Keener

“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”—Acts 1:8

“The Spirit creates joining. The followers of Jesus are now being connected in a way that joins them to people in the most intimate space—of voice, memory, sound, body, land, and place. It is language that runs through all these matters. It is the sinew of existence of a people.”—Willie Jennings

Pentecost is invitational. The Spirit joins all types of people together into a new community and empowers the church to be Christ’s witnesses to the world.

Paul and The Gift

“…this gift too wonderful for words!”—2 Corinthians 9:15

Charis = Grace

Charis = Gift

Gifts create relationships. They connect people and groups to each other. 

Paul’s Reframing Of Grace

“There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.”—Galatians 3:28

“When we were utterly helpless, Christ came at just the right time and died for us sinners.”—Romans 5:6

God’s gift is given freely to all people regardless of worth, status, background, or achievement. Christ creates a new community that transcends every human boundary.

“God’s grace is unconditioned, but it’s not unconditional.”—John Barclay

“Grace is not opposed to effort; it is opposed to earning. Earning is an attitude. Effort is an action.”—Dallas Willard

Grace transforms those who receive it and reshapes them into Christlikeness.

Life Within The Gift

“A spiritual gift is given to each of us so we can help each other.”—1 Corinthians 12:7

The community of Christ is called to bear burdens, serve in love, forgive, live in faithful obedience, give generously, and bear fruit.

Pentecost Revisited

Grace is meant to be passed on. The gift forms a people whose identity rests on the worthiness of Christ.

“The West is based on a belief that as individuals are given freedom, we will flourish. There is truth in this idea…humans are happy when we are free, but we also need other things to flourish, such as meaning and deep relational connections.”—Mark Sayers

An abundance of freedom with a lack of meaning and community is a recipe for anxiety, loneliness, and nihilism.

“We are drowning in freedoms but thirsting for meaning.”—Mark Sayers

The community Christ forms is an antidote to hyper-individualism, creating love, joy, meaning, and mutual dependence.

Witness And Invitation

Invitation begins with prayer, meaningful relationships, and openness to opportunities to share the gift of Christ.

Sabbath Establishes Identity
Sabbath teaches God’s people to trust in His provision and remember who they belong to. Israel was no longer defined by Pharaoh’s system of endless production, but by covenant relationship with God. Sabbath became a weekly declaration: God will provide tomorrow too.

“Sabbath is an act of resistance against a culture of endless production and consumption.”—Walter Brueggemann

“See! The Lord has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.”—Exodus 16:29

"Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need"—Ephesians 4:28

“Rest is an act of trust that God is at work beyond our own efforts.”—N. T. Wright

Sabbath is not laziness or irresponsibility; it is trust. Christians are called to work faithfully and rest faithfully, remembering that identity is not rooted in productivity, achievement, or status, but in belonging to Christ.

“The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”—Exodus 31:16–17

“Sabbath is the space where we stop proving ourselves and remember we are already loved.”—Henri Nouwen

“The Sabbath was made for man, not man for the Sabbath.”—Mark 2:27

“The Sabbath is God’s gift to us, a way to remember that we are not what we do.”—Peter Scazzero

Sabbath invites God’s people into communion, delight, worship, and rest in the love of God.

God’s Supremacy
Sabbath reminds us that God alone sustains creation. God rested not from exhaustion, but to establish a rhythm for humanity and reveal His rule over all things.

“Remember the Sabbath day, to keep it holy…”—Exodus 20:8–11

“To rest rightly is to acknowledge that God, not we, sustains the world.”—C. S. Lewis

Sabbath confronts the illusion of control and resists the demands of endless productivity, consumerism, and hurry.

“Sabbath is the most urgent form of resistance to the demands of a 24/7 culture.”—Walter Brueggemann

"Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me - watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly."—Matthew 11:28–30 (MSG)

Jesus declares Himself Lord of the Sabbath, offering true rest and freedom from striving, performance, and self-salvation.

Spiritual Practice
Sabbath is a gift, not an obligation. It is an invitation to stop striving and remember we are beloved children of God.

“Sabbath is a weekly 24-hour period in which we stop work, enjoy rest, practice delight, and contemplate God.”—Peter Scazzero

Sabbath invites us to stop, rest, delight, and worship.

“Sabbath is the space where we stop proving ourselves and remember we are already loved.”—Henri Nouwen

Sabbath retrains the soul to trust the grace of God rather than endless striving.

Meals

The Kingdom of God is revealed through healing, gathering, serving, community, and the sharing of meals. Shared meals create spaces for relationship, vulnerability, and transformation.

The Anti-Social Century

“Day to day, hour to hour, we are choosing this way of life—its comforts, its ready entertainments. But convenience can be a curse. Our habits are creating what Enghin Atalay, an economist at the Federal Reserve Bank of Philadelphia, has called a ‘century of solitude.’ This is the anti-social century.”—Derek Thompson

The solitary and individualistic patterns of modern culture stand in contrast to the life and ministry of Jesus.

Historical Context

“Not come to call the righteous but sinners to repentance.”—Luke 5:32

Luke presents an orderly account of Jesus’ ministry and the upside-down nature of his Kingdom: the sick are healed, sinners are welcomed, and the lost are sought and saved.

Biblical Theology

“He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich.”—Luke 19:1–2

“And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down, for I must stay at your house today.’”—Luke 19:3–5

Jesus sees Zacchaeus, calls him by name, and shares a meal with him. Through relationship, conversation, and hospitality, Zacchaeus is transformed and led to repentance.

“To stay in such a person’s home was tantamount to sharing in his sin.”—Howard Marshall

“So he hurried and came down and received him joyfully.”—Luke 19:6

“And when they saw it, they all grumbled, ‘He has gone in to be the guest of a man who is a sinner.’”—Luke 19:7 

“And Zacchaeus stood and said to the Lord, ‘Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.’ And Jesus said to him, ‘Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.’”—Luke 19:8–10

Time, conversation, care, and a meal. This is what softens the heart and leads to repentance.

“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.”—Titus 3:3–7

The ministry of Jesus consistently centers around tables, meals, fellowship, and communion. The early church devoted themselves to teaching, prayer, fellowship, and the breaking of bread together.

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”—Acts 2:42–47

The way of Jesus calls believers into deep community with people who look, think, and live differently from themselves.

Spiritual Practice

Jesus uses the table as a place where people are welcomed, known, loved, and drawn into life with God.

“In a post-Christian community, words can only be as strong as your relationships. Your best weapon is an open door, a set table, a fresh pot of coffee, and a box of Kleenex.”—Rosaria Butterfield

Practice radical hospitality: Invite someone over for a meal, accept the invitation and make the time, and try to make a genuine connection.

As we gather together, breaking bread and bearing one another’s burdens, we partner with Jesus in making the world whole once again.

Relationships
Humanity trends toward isolation and frictionless living.

“Human well-being depends on the ability to navigate the social world, a skill acquired primarily through interactions with others. Such social learning depends on reliable feedback: recognizing when we are mistaken, when harm has been caused, and when others’ perspectives warrant consideration…. Social life is rarely frictionless because people are not perfectly attuned to one another. Yet it is precisely through such social friction that relationships deepen and moral understanding develops.”—Anat Perry

Biblical Theology

“In the beginning was the Word and the Word was God.”—John 1:1

“God is like Jesus. God has always been like Jesus. There has never been a time when God was not like Jesus. We have not always known what God is like—But now we do.”—Brian Zahnd

“A new command I give you: Love one another. As I have loved you, so you must love one another.”—John 13:34

Jesus And Judas
Jesus loves amid betrayal.

“When he had gone out, Jesus said…”—John 13:31

 Love includes enemies.

“You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you.”—Matthew 5:44

“I really only love God as much as I love the person I love the least.”—Dorothy Day

Jesus And Peter
Sacrificial love is built on joyous love.

“Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered him, ‘Where I am going you cannot follow me now, but you will follow afterward.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.’”—John 13:36–38

Jesus not only enters into relationships with friction, with betrayal, with pain. He also enters into relationships with forgiveness, reconciliation, with grace, with love.  

Jesus And Us

“Jesus said, ‘Now the Son of Man is glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.’”—John 13:31–33, 35

“It is worth noting that Willard altered the Latin from the traditional singular (“naked one”) to the plural (“naked ones”)... This shift may have been a subtle but significant theological move on Willard’s part: a way of expressing the communal nature of discipleship. We follow the naked Christ not as isolated individuals but as a community of apprentices….

It becomes clear that the symbols on his business card and letterhead are more than decorative—they are declarative. Christian formation is cruciform; to follow the Lamb is to be poured out with him for the sake of others. And placing the image and phrase so plainly next to his credentials and contact details—almost as a personal coat of arms—amounts to a quiet confession of a deeper identity than scholar or philosopher: an apprentice of Jesus, nakedly following his naked Lord.”—Keas Keasler

The community Jesus calls us to is one of sacrifice, of nakedness. It is one that ultimately leads to humiliation, heartbreak, and pain.

Spiritual Practice
Love one another as Jesus loves.

“By this everyone will know that you are my disciples, if you love one another.”—John 13:35 

Relationships marked by friction, forgiveness, and sacrifice reveal a world made whole.

“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.”—John 3:16–17 (MSG)

Are you making the world whole through your relationships?

“To love is to be vulnerable.”—C.S. Lewis