James 5:7-12
Therefore, brothers, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, because the Lord’s coming is near.
Brothers, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!
Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience. See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful.
Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.
James 5:7-12
James 5:1-6
Come now, you rich people! Weep and wail over the miseries that are coming on you. Your wealth is ruined and your clothes are moth-eaten. Your silver and gold are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You stored up treasure in the last days! Look! The pay that you withheld from the workers who reaped your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Hosts. You have lived luxuriously on the land and have indulged yourselves. You have fattened your hearts for the day of slaughter. You have condemned – you have murdered – the righteous man; he does not resist you.
James 5:1-6
James 4:14-17
You don’t even know what tomorrow will bring – what your life will be! For you are like smoke that appears for a little while, then vanishes.
Instead, you should say, “If the Lord wills, we will live and do this or that.” But as it is, you boast in your arrogance. All such boasting is evil. So it is a sin for the person who knows to do what is good and doesn’t do it.
James 4:14-17
James 4:1-12
What is the source of wars and fights among you? Don’t they come from the cravings that are at war within you? You desire and do not have. You murder and covet and cannot obtain. You fight and war. You do not have because you do not ask. You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires.
Adulteresses! Don’t you know that friendship with the world is hostility toward God? So whoever wants to be the world’s friend becomes God’s enemy. Or do you think it’s without reason the Scripture says that the Spirit who lives in us yearns jealously?
But He gives greater grace. Therefore He says:
God resists the proud,
but gives grace to the humble.
Therefore, submit to God. But resist the Devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people! Be miserable and mourn and weep. Your laughter must change to mourning and your joy to sorrow. Humble yourselves before the Lord, and He will exalt you.
Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?
James 4:1-12
James 3:13-18
Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness. But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth. Such wisdom does not come from above but is earthly, unspiritual, demonic. For where envy and selfish ambition exist, there is disorder and every kind of evil. But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy. And the fruit of righteousness is sown in peace by those who cultivate peace.
James 3:13-18
James 3:1-12
Not many should become teachers, my brothers, knowing that we will receive a stricter judgment, for we all stumble in many ways. If anyone does not stumble in what he says, he is a mature man who is also able to control his whole body.
Now when we put bits into the mouths of horses to make them obey us, we also guide the whole animal. And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. So too, though the tongue is a small part of the body, it boasts great things. Consider how large a forest a small fire ignites. And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body, sets the course of life on fire, and is set on fire by hell.
Every sea creature, reptile, bird, or animal is tamed and has been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison. We praise our Lord and Father with it, and we curse men who are made in God’s likeness with it. Praising and cursing come out of the same mouth. My brothers, these things should not be this way. Does a spring pour out sweet and bitter water from the same opening? Can a fig tree produce olives, my brothers, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.
James 3:1-12
James 2:14-26
What good is it, my brothers, if someone says he has faith but does not have works? Can his faith save him?
If a brother or sister is without clothes and lacks daily food and one of you says to them, “Go in peace, keep warm, and eat well,” but you don’t give them what the body needs, what good is it? In the same way faith, if it doesn’t have works, is dead by itself.
But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith from my works. You believe that God is one; you do well. The demons also believe – and they shudder.
Foolish man! Are you willing to learn that faith without works is useless? Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar? You see that faith was active together with his works, and by works, faith was perfected. So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness, and he was called God’s friend. You see that a man is justified by works and not by faith alone. And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route? For just as the body without the spirit is dead, so also faith without works is dead.
James 2:14-26
James 2:1-13
My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?
For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?
Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? Aren’t they the ones who slander Jesus Christ, whose noble name you bear?
Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.
For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. For the same God who said, “You must not commit adultery,” also said, “You must not murder.” So if you murder someone but do not commit adultery, you have still broken the law.
So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.
James 2:1-13
James 1:19-27
My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger, for man’s anger does not accomplish God’s righteousness. Therefore, ridding yourselves of all moral filth and evil, humbly receive the implanted word, which is able to save you.
But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. For he looks at himself, goes away, and immediately forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works – this person will be blessed in what he does.
If anyone thinks he is religious without controlling his tongue, then his religion is useless and he deceives himself. Pure and undefiled religion before our God and Father is this: to look after orphans and widows in their distress and to keep oneself unstained by the world.
James 1:19-27
James 1:9-18
The brother of humble circumstances should boast in his exaltation, but the one who is rich should boast in his humiliation because he will pass away like a flower of the field. For the sun rises with its scorching heat and dries up the grass; its flower falls off, and its beautiful appearance is destroyed. In the same way, the rich man will wither away while pursuing his activities.
A man who endures trials is blessed, because when he passes the test he will receive the crown of life that God has promised to those who love Him.
No one undergoing a trial should say, “I am being tempted by God.” For God is not tempted by evil, and He Himself doesn’t tempt anyone. But each person is tempted when he is drawn away and enticed by his own evil desires. Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.
Don’t be deceived, my dearly loved brothers. Every generous act and every perfect gift is from above, coming down from the Father of lights; with Him there is no variation or shadow cast by turning. By His own choice, He gave us a new birth by the message of truth so that we would be the firstfruits of His creatures.
James 1:9-18
James 1:1-8
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.
James 1:1-8
Romans 8:18-25
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
Romans 8:18-25
Acts 2:1-13
When the day of Pentecost had arrived, they were all together in one place. Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. And tongues, like flames of fire that were divided, appeared to them and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different languages, as the Spirit gave them ability for speech.
There were Jews living in Jerusalem, devout men from every nation under heaven. When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language. And they were astounded and amazed, saying, “Look, aren’t all these who are speaking Galileans? How is it that each of us can hear in our own native language? Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes, Cretans and Arabs – we hear them speaking the magnificent acts of God in our own languages.” They were all astounded and perplexed, saying to one another, “What could this be?” But some sneered and said, “They’re full of new wine!”
Acts 2:1-13
Exodus 16:21-26
The Israelites gathered manna every morning. Each person gathered as much as they needed to eat, but when the sun grew hot, it melted. On the sixth day they gathered twice as much food, four quarts apiece, and all the leaders of the community came and reported this to Moses. He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”
So they set it aside until morning as Moses commanded, and it didn’t smell or have any maggots in it. “Eat it today,” Moses said, “because today is a Sabbath to the Lord. Today you won’t find any in the field. For six days you may gather it, but on the seventh day, the Sabbath, there will be none.”
Exodus 16:21-26
Luke 19:1-10
He entered Jericho and was passing through. There was a man named Zacchaeus who was a chief tax collector, and he was rich. He was trying to see who Jesus was, but he was not able because of the crowd, since he was a short man. So running ahead, he climbed up a sycamore tree to see Jesus, since He was about to pass that way. When Jesus came to the place, He looked up and said to him, “Zacchaeus, hurry and come down because today I must stay at your house.”
So he quickly came down and welcomed Him joyfully. All who saw it began to complain, “He’s gone to lodge with a sinful man!”
But Zacchaeus stood there and said to the Lord, “Look, I’ll give half of my possessions to the poor, Lord! And if I have extorted anything from anyone, I’ll pay back four times as much!”
“Today salvation has come to this house,” Jesus told him, “because he too is a son of Abraham. For the Son of Man has come to seek and to save the lost.”
Luke 19:1-10
John 13:31-38
When he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself and will glorify Him at once.
“Children, I am with you a little while longer. You will look for Me, and just as I told the Jews, ‘Where I am going you cannot come,’ so now I tell you.
“I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another.”
“Lord,” Simon Peter said to Him, “where are You going?” Jesus answered, “Where I am going you cannot follow Me now, but you will follow later.”
“Lord,” Peter asked, “why can’t I follow You now? I will lay down my life for You!”
Jesus replied, “Will you lay down your life for Me? I assure you: A rooster will not crow until you have denied Me three times."
John 13:31-38
Mark 10:35-45
Then James and John, the sons of Zebedee, approached Him and said, “Teacher, we want You to do something for us if we ask You.”
“What do you want Me to do for you?” He asked them.
They answered Him, “Allow us to sit at Your right and at Your left in Your glory.”
But Jesus said to them, “You don’t know what you’re asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with?”
“We are able,” they told Him.Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I am baptized with. But to sit at My right or left is not Mine to give; instead, it is for those it has been prepared for.” When the other 10 disciples heard this, they began to be indignant with James and John.
Jesus called them over and said to them, “You know that those who are regarded as rulers of the Gentiles dominate them, and their men of high positions exercise power over them. But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life – a ransom for many.”
Mark 10:35-45
Hebrews 10:19-25
Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus, by a new and living way He has opened for us through the curtain that is, his body, and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, for He who promised is faithful. And let us be concerned about one another in order to promote love and good works, not staying away from our worship meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near.
Hebrews 10:19-25
John 11:1-11, 17-28 and 32-44
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick. So the sisters sent a message to Him: “Lord, the one You love is sick.”
When Jesus heard it, He said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha, her sister, and Lazarus. So when He heard that he was sick, He stayed two more days in the place where He was. Then after that, He said to the disciples, “Let’s go to Judea again.”
“Rabbi,” the disciples told Him, “just now the Jews tried to stone You, and You’re going there again?”
“Aren’t there 12 hours in a day?” Jesus answered. “If anyone walks during the day, he doesn’t stumble, because he sees the light of this world. If anyone walks during the night, he does stumble, because the light is not in him.” He said this, and then He told them, “Our friend Lazarus has fallen asleep, but I’m on My way to wake him up.”
When Jesus arrived, He found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem (about two miles away). Many of the Jews had come to Martha and Mary to comfort them about their brother. As soon as Martha heard that Jesus was coming, she went to meet Him. But Mary remained seated in the house.
Then Martha said to Jesus, “Lord, if You had been here, my brother wouldn’t have died. Yet even now I know that whatever You ask from God, God will give You.”
“Your brother will rise again,” Jesus told her.
Martha said, “I know that he will rise again in the resurrection at the last day.”
Jesus said to her, “I am the resurrection and the life. The one who believes in Me, even if he dies, will live. Everyone who lives and believes in Me will never die – ever. Do you believe this?”
“Yes, Lord,” she told Him, “I believe You are the Messiah, the Son of God, who comes into the world.”
Having said this, she went back and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”
When Mary came to where Jesus was and saw Him, she fell at His feet and told Him, “Lord, if You had been here, my brother would not have died!”
When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved. “Where have you put him?” He asked.“ Lord,” they told Him, “come and see.”
Jesus wept.
So the Jews said, “See how He loved him!” But some of them said, “Couldn’t He who opened the blind man’s eyes also have kept this man from dying?”
Then Jesus, angry in Himself again, came to the tomb. It was a cave, and a stone was lying against it. “Remove the stone,” Jesus said. Martha, the dead man’s sister, told Him, “Lord, he’s already decaying. It’s been four days.”
Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”
So they removed the stone. Then Jesus raised His eyes and said, “Father, I thank You that You heard Me. I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent Me.” After He said this, He shouted with a loud voice, “Lazarus, come out!” The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Loose him and let him go.”
John 11:1-11, 17-28 and 32-44
Colossians 1:15-23
He is the image of the invisible God, the firstborn over all creation. For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities—all things have been created through him and for him. He is before all things, and by him all things hold together. He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For God was pleased to have all his fullness dwell in him, and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Once you were alienated and hostile in your minds as expressed in your evil actions. But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him—if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under heaven, and I, Paul, have become a servant of it.
Colossians 1:15-23